The Destruction of the Great Harlot "Great Babylon came in remembrance before the Deity to give unto her the cup of the wine of the fierceness of his wrath" -- ch. 16:19. "And there followed another (or second) angel, saying, Babylon hath fallen, hath fallen, that Great city, because she hath caused all nations to drink of the wine of the raging of her fornication" -- ch. 14:8. Translation 1. And after these things I saw an angel descending out of the heaven, having great authority; and the earth was illuminated with his glory. 2. And lie shouted in power, with a loud voice, saying, Babylon the Great hath fallen, hath fallen! For she hath become a habitation of daemons, and a hold of every unclean spirit, and a cage of every unclean and hated bird: 3. For she hath caused all the nations to drink of the wine of the raging of her fornication; and the kings of the earth have fornicated with her; and the merchants of the earth have become rich through the potency of her voluptuousness. 4. And I heard another voice from the heaven, saying, Come forth out of her my people, that ye have no fellowship with her sins, and that ye receive not of her plagues. 5. For her sins have followed until the heaven, and the Deity hath called to mind her iniquities. 6. Render to her as also she hath rendered to you, and double to her twofold according to her deeds: in the cup which she hath mingled, mingle for her double. 7. How much she hath glorified herself, and live profligately, so much torment and sorrow give to her; for in her heart she saith, I sit Queen, and am not a widow, and sorrow I shall not see at all. 8. On account of this her plagues shall come in one day, death, and anguish, and famine; and she shall be consumed in fire: for Yahweh Elohim who judgeth her is powerful. 9. And the kings of the earth fornicating and luxuriating with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, 10. having stood at a distance through the fear of her torment, exclaiming, Alas, alas, that great city Babylon, that mighty city! for in one hour thy judgment hath come. 11. And the merchants of the earth shall wail and lament over her, because no one buyeth their shipslading any more. 12. Lading of gold, and of silver, and of precious stone, and of pearl, and of fine linen, and of purple, and of silk, and of scarlet: and all thyine wood, and every ivory utensil, and every article of most precious wood, and of brass, and of iron, and of marble; 13. and cinnamon, and odors, and ointment, and frankincense, and wine, and oil, and fine flour, and grain, and cattle, and sheep, and horses, and of carriages, and of bodies, and souls of men. 14. And the fruits of the cupidity of thy soul hath departed from thee, and every dainty and sumptuous thing is departed from thee, and no more shalt thou find them at all. 15. The merchants of these things who have been enriched by her shall stand afar off through the fear of her torment, wailing and mourning, 16. and exclaiming, Alas, alas, that great city, which had been clothed with fine linen, and purple, and scarlet, and adorned with gold and precious stone, and pearls! for in one hour so much wealth hath been destroyed. 17. And every shipmaster, and every company upon the ships, and sailors, and as many as ply the sea, stood afar off, 18. and cried, seeing the smoke of her burning, exclaiming, What was like to that great city? 19. And they cast dust upon their heads, and cried wailing and weeping, saying, Alas, alas, that great city, by which all having ships on the sea were enriched through her costliness; for in one hour she has been desolated! 20. Rejoice over her, O Heaven, and ye holy apostles and prophets, for the Deity hath punished your condemnation by her. 21. And one mighty angel took up a stone like a great mill-stone, and cast it into the sea, saying, Thus with violence Babylon the great city shall be cast down, and shall be found no more at all. 22. And the voice of harpers and musicians, and pipers, and trumpeters, shall be heard no more at all in thee; and every craftsman of whatever craft shall be found no more at all in thee; and the sound of a mill-stone shall be heard no more at all in thee; 23. and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the chief men of the earth; for by thy sorcery all the nations have been deceived. 24. And in her had been found blood of prophets and saints, and of all who had been slain upon the earth. 1. The Descending Angel
#ITALIC#"And after these things I saw an angel descending out of the heaven having great authority; and the earth was illuminated with his glory".#ITALICOFF# After these things; that is, after the ten horns had made the Roman Harlot desolate and naked, and eaten her flesh, and burned her with fire (ch. 17:16); but not after those things indicated in the 14th verse. The descent of the angel upon Babylon takes place between the finishing of the Harlot's spoliation and consumption by the European Governments; and the conquest of these powers, or rather the commencement of their "war with the Lamb," which ends in their conquest by him. In ch. 7:2, John saw an angel that had ascended (anabanta) from the east -- from the sun's rising. This was not an angel in power and great authority. His mission of sealing the servants of the Deity in their foreheads, did not require it; for the sealing is a work effected by testimony and doctrine expounded, and reasoned into the understanding and affections. The angel of this eighteenth chapter does not ascend. His career points in an opposite direction. John saw him descending, katabainonta, "having great authority;" and as authority is of no use in this rebellious world unsustained by power equal to its enforcement, the announcement of the greatness of the authority, implies that he descends also with great power, which is equal to the mighty enterprise of illuminating the earth with his glory. His mission demands the possession of great power, which, indeed, shall be omnipotent: for, as Isaiah sets it forth, "he bringeth down them that dwell on high, he layeth the lofty city low; he layeth it low even to the ground; he bringeth it to the dust. The foot shall tread it down, the feet of the poor, and the steps of the needy" (ch. 26:5). He hath also to "raise up the Tribes of Jacob, and to restore the preserved of Israel and to be a light to the nations for salvation to the ends of the earth" (Isa. 49:6). This mighty angel John saw descending. It is not without significance that he uses the present participle. There are stages in the descent from "the right hand of the Majesty in the heavens," to the so-called "Patrimony of St. Peter". In the outset of the descent, the justified and glorified Jesus, the Son of the Father's Handmaid, the Man at His right hand whom He hath made strong for Himself, "the Lord the Spirit" (Psa. 116:16; 80:17; 2 Cor. 3:18), descends to Sinai, in whose wilderness he unites himself to his body, the Bride, of whom he becomes the Head. Thus recruited and enlarged, he is the "One Angel", whose measure is "144 cubits" (ch. 19:17; 21:17). Having finished his work in Teman, "he marches through the land in indignation, and threshes the Gentiles" he encounters "in anger". Arrived at the Mount of Olives, he descends from thence into Jerusalem, the city of the Great King. There, "standing in the sun," he pauses in his descent upon the lofty city, Babylon, which he purposes to level with the dust. Before he invades her peoples with his troops (Hab. 3:12, 16, 3), he sends forth a voice from the heaven, announcing the judgment that impends. When this proclamation is fulfilled, he will then complete his descent upon Babylon, which he will not abandon until he hath abolished her from the earth. "And the earth was illuminated with his glory". The development of his glory is in the overthrow of the Great Harlot; the destruction of the military and secular political organization or power, "the Beast that carries her," and the conquest of the European kings and their armies: and in the new order of things he establishes upon the ruin of the old. This will be great glory for the descending angel, whose constituents begin their career in poverty, and finish it in the possession of all the wealth and countries of the earth. It will have been a fiery ordeal for the nations, which will have labored in the very fire, and for very vanity; but as the result of the whole operation, "the earth shall be full of the knowledge of the glory of Yahweh (of the Angel) as the waters cover the sea" (Hab. 2:13, 14; Isa. 11:9; Num. 14:21; Psa. 72:19). 2. The Descending Angel's Shout "And he shouted in power, with a loud voice, saying, Babylon hath fallen, hath fallen". This descending angel is the same of whom Paul speaks in 1 Thess. 4:16, saying, "the Lord himself in command, with Archangel's voice, and with trumpet of Deity, shall descend from heaven". But he comes not alone; for in 2 Thess. 1:7, he tells us, he will be apocalypsed, or "revealed from heaven with angels of his power, with flaming fire, taking vengeance". Such is the voice, with which he shouts -- the Archangel's voice whose name in Dan. 12:1, is Mi-cha-al, Who-like-Deity, "the Great Prince who standeth for the children of Daniel's people". He is in command; for he is the Commander and leader (Isa. 55:4); and his mission is in the last of the trumpets of Deity, and in the seventh vial thereof. Paul did not specify details. He declared that he would descend from heaven with a mission against the Lawless One, the Son of Perdition; whom John connects with the Eighth Head of the Beast, that carries the Great Harlot. The words used by the descending angel identify him with the second angel of ch. 14:8. These are the same angel in the second stage of his mission. The reason of the fall of Babylon is given in both places, only in ch. 18 the indictment is amplified. Because she is "a habitation of daemons, and the hold of every foul spirit, and a cage of every unclean and hated bird;" and because the Great Harlot and the kings of Babylon have corrupted and destroyed the earth (ch. 11:18; 19:2) -- therefore her destruction is proclaimed with a voice, whose echoes will convulse the nations to the ends of the earth. 3. Another Voice "And I heard another voice from heaven". But before the Archangel Michael "invades them with his troops," he remembers that he hath a people in Babylon to deliver, as well as a people to destroy. The people to be delivered are "the Tribes of Jacob, and the preserved of Israel" -- "the children of Daniel's people," eight thousand of whom are inhabitants of Rome. Every one knows the degradation of Israelites in the capital of the Great Harlot; and the oppression and contempt they have been subjected to by "the daemons, foul spirits, unclean and hated birds", called popes, cardinals, bishops, and priests, who roost in that filthy habitation. This tyranny of the abjectest kind has left its indelible memorial upon the hearts of the denizens of the Ghetto, whose hope is the desolation of Rome, which they look for as the crisis of their own redemption; for Kimchi, one of their rabbis, says in his comment on Obadiah, "this is the hope of the nation -- when Rome shall be desolated, then there shall be the redemption of Israel". The vengeance of Michael is suspended until the safety of all his people of the stock of Abraham, who may be willing, is assured. The vengeance upon Babylon impends, while the first angel is making proclamation that "the Hour of his Judgment hath come" (ch. 14:6, 7). Michael, as "the Lamb and the 144,000 with him," having established himself on Mount Zion, is prepared "to give great Babylon the cup of the wine of the fierceness of his wrath" (ch. 16:19), but he is graciously willing to afford escape, not only to Israelites, but to Gentiles of "every nation, kindred, tongue, and people", upon whom the Harlot sits. He therefore sends forth a company of authorized heralds, qualified to authenticate their mission, after the old apostolic example, to announce good news to the well disposed; but terrible vengeance upon all "who know not the Deity, and obey not the Gospel of the Lord Jesus Christ," as proclaimed by the Angel-Company "flying in midheaven;" or executing their mission with great dispatch. In calling upon the well-disposed to "worship Him who made heaven, and earth, and the sea, and the fountains of waters," these Divinely called and sent preachers invite them to "come out of Babylon, that they be not partakers of her sins, and that they receive not of her plagues". This is not addressed to the saints as those referred to in the phrase "my people;" but to those who may become the Lord's people by obeying this "other voice from the heaven:" for this is a period in which, the Spirit saith, "Lo, I come, and I will dwell in the midst of the Daughter of Zion; and many nations shall be joined to Yahweh in that day, and shall be My people" (Zech. 2:10, 11). The saints cannot partake of her sins, and receive of her plagues; for, before this proclamation they have all been cleared out of Babylon by the gathering unto Christ in Teman; and by it having been given unto them to execute the judgment upon her and the four Beasts of the Sea (Dan. 7:22). They are the constituted avengers, and the avenged; and are then in no position to be addressed in the language of the voice. "Her sins have followed her until the heaven". This is the reason assigned for her being plagued. The word ekolouthesan, signifies to be a follower. Her sins have been her followers. They have not been fitful, or occasional, attendants; but have been the invariable, and constant, and desperate, ruffians of her train, "until the heaven," achri tou ouranou: that is, until the time arrived to establish the New Heaven. Had she repented of her deeds fifty-three years ago, when the darkness, or political eclipse, of the Beast's kingdom was removed by the fall of Napoleon the Great, her sins would not have followed her "until the heaven". But her officials "blasphemed the Deity of the heaven, and repented not of their deeds" (ch. 16:11), but continued in the practice of all their abominations until now, and will do until sudden destruction comes upon them from which there will be for them no escape. The Deity having called to mind her iniquities, the cause of her drunkenness, and abominable idolatries and profligacy; and the time allotted for preaching the Aion-Tidings of good, and their acceptance, fulfilled; the "other voice from the heaven" commands the commencement of hostilities against Babylon, in the words "Render to her as also she has rendered to you, and double to her twofold according to her deeds: in the cup which she has mingled, mingle for her double. How much she hath glorified herself, and lived profligately, so much torment and sorrow give her; for in her heart she saith, 'I sit Queen, and am not a widow, and sorrow I shall not see at all'." If the reader know the history of the Roman Ecclesiastical State, the Great Harlot, in her dealings with what her murderous and adulterous thieves, termed clergy and priests, stigmatize as "Heretics;" he will be aware of the "torment and sorrow" they have inflicted upon the saints, and upon Israel, and upon all the friends of civil and religious liberty, they have been able to shut up in their loathsome dungeons. This torment and sorrow appreciated, if he double it, he will then be enabled to form some feeble idea, far short of reality, of the terrible retribution and vengeance to be poured out upon the Satanic Hierarchy of the Seven Hills. It is true, that she sitteth upon many waters, or peoples, who acknowledge Mistress Roma as the Queen City of the Ecclesiastical world. She is not without recognition as Queen even in America. But it is not true, that she will never experience the sorrow of widowhood. The widowhood of Jerusalem hath inured for many generations, and been to her a cause of reproach. Shall Rome, then, her fierce and relentless enemy, not become a widow? Jerusalem's Maker was the husband of her youth, from whom she hath been divorced, but only for a time, after which He will have mercy upon her, and adorn her as His bride (Isa. 54:4-8; 61:10). When she becomes the married wife by the law that goes forth from Zion; when the Lord Jesus Christ shall be King in Israel on David's throne, shall Rome and the Roman State be the married wife of the Name of Blasphemy styling himself, and being styled, "the Vicar of Christ," and who undertakes to make Christ, in flesh and blood, by mumbling a few words over a wafer? Rome no widow! Always to have popes for husbands of the church! A strong delusion, which the judicial annihilation of the Harlot can alone dispel. The following anecdote will throw some light upon the sense in which "I am no widow" is to be understood. It was blasphemously stated in the Tablet, a Romanist Paper, that about a month after Pio IX's accession, the Abbess of Minsk spent a whole night at Rome in prayer for the Catholic Church: and that while so occupied a voice (none other than that of the Saviour) addressed her thus: "Fear not, my daughter! I have not left my church a widow, I have chosen for her a Pontiff after my own heart". 4. One Day "On account of this her plagues shall come in one day". In the prophecy against the Chaldean Babylon, it is written, "thy day is come"; and in the next sentence, the exposition of this is given in the words, "the time that I will visit thee" (Jer. 50:31). Again, "Babylon is suddenly fallen and destroyed" (ch. 51:8). And again, "My people go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of Yahweh. And lest your heart faint, and ye fear for the rumour that shall be heard in the land: and there shall come in a year the tidings, and after that in a year the tidings and violence in the land, ruler against ruler" (verse 45, 46). Now this prophecy against the Chaldean Babylon, though having its own special fulfilment, which commenced in the time of Cyrus, and Belshatzar, the Lucifer of Isa. 14:12, was typical of the fall of the Roman Babylon; so that the language descriptive of the judgment of the ancient city and state, becomes the key of the figurative expressions in the Apocalyptic prophecy. I conclude, therefore, that it will be with the Roman Babylon as with the Chaldean; and that "her day, or time," of judgment will come "suddenly," "as a thief in the night;" that there will be violence in Italy, "ruler against ruler"; that the tidings inviting people to emigrate will find the country in this anarchical condition; and that in the "next day," or "year", her plagues will commence, even "death, and anguish, and famine" -- death, or pestilence, and anguish, as the result of it, combined with famine. How long these calamities will continue after they have come into play, does not appear. Her judgment is consummated by a fiery overthrow -- "she will be consumed in fire". The foulness and filthiness of her abominations, and the similitude of the fate that awaits her, has caused the Great City and State to be "spiritually called Sodom and Egypt" (ch. 11:8). The punishment of Sodom will be Rome's, and perhaps, that also of the whole "Patrimony of St. Peter". This will consummate the plagues which begin her torment and sorrow in one and the same year after the Aion-tidings of good salutes the ears of Israel in Rome. But following upon "pestilence, and famine" is the twofold rendering of torment and anguish by the troops of Michael, the Great Prince, who invades her territory and becomes a smoking furnace of judgment, "a lake of fire burning with brimstone" (ch. 19:19). From this she never emerges, and therefore, like Sodom, suffers the vengeance of a fire which is eternal (Jude 7). 5. "Yahweh Elohim" "Yahweh Elohim, who judgeth her, is powerful". In the English Version the name is "Lord God" -- "strong is the Lord God who judgeth her". This judgment upon Babylon is part of the "judgment given to the saints". It is the Omnipotent Spirit who executes the judgment written; not as an abstract and naked power, but clothed with, and clothing, the saints -- Jesus and his Brethren. These all become Spirit, as Jesus is already -- "we shall be like him"; on the principle that "he who hath been born of spirit is spirit". The One Body spiritualized, and therefore spirit, is the "Lord God" of the text -- the Spirit, who imposed upon himself at the bush the name Yahweh, manifested in flesh "justified by spirit," as the Elohim of Israel -- Yahweh Elohim, He who shall be mighty ones, the Omnipotent "who was, and who is, and who shall be" manifested in power and great glory, "the First and the Last Ones," to resist whom will be certain destruction. These Elohim are they addressed by the Spirit in the twentieth verse of this chapter, "Rejoice over her, O Heaven, and ye holy apostles, and prophets, for the Deity (the Yahweh-Spirit) hath punished your condemnation by her". She condemned the "heaven" to death; or, as it is expressed in ch. 13:6, "them who dwell in the heaven;" them who constitute the holy heavenly community in the generations embraced in the 1260 years; but who become the Most Holy Heaven-Community, or briefly, "the Heaven," preparatory to the judgment upon the Great Harlot. The judgment upon her is punishment for her blasphemy and maltreatment of the heaven in its primary constitution. The apostles and prophets belonged to, and were a part of, the heaven. The apostles were put to death by the power enthroned upon the Seven Hills, though not by the papal power; for this Eighth Head was not then developed in Rome. The apostles were put to death by the Sixth Head of the Beast; nevertheless, it was Rome who slew them, as it had previously slain the Lord Jesus; and for these slaughters she has to be finally destroyed. The prophets of the heaven for whose condemnation Rome is held responsible are not the old Testament prophets. Rome had no hand in their death. The prophets of the heaven are the "faithful men able to teach others" the doctrine of Christ, who were the true successors of the apostles. They are found among the witnesses who prophecy in sack-cloth 1260 years, who were killed by the Roman Beast, and rose again politically in 1789-'90, and began the execution of judgment upon it. The present exigencies of the Great Harlot are the result of the judgment of the past seventy-five years. It has been in complete retribution for her condemnation of these prophets; and the earnest of what awaits her when the apostles and prophets shall be prepared to "rejoice over her". The prophets whom she condemned individually did not rise, but only the class to which they as witnesses against the Harlot, belonged. The resurrection of this class to execute judgment, was the earnest of the personal resurrection of its ancient members to finish the same judgment. This is implied in the exhortation, "Render to her as also she hath rendered to you, and double to her twofold according to her deeds;" and "rejoice over her, O heaven, and ye holy apostles and prophets;" for how can they whom the powers of the Seven Hills condemned and executed in torments, render to that capital twofold according to her deeds, unless they are restored to life and endued with power for the work? The saints must first be caused to exist incorruptible and omnipotent, and then it will be competent for them to execute judgment upon the Harlot, and to rejoice over her, standing upon the crystal sea, no longer mingled with the fire of their fierce indignation (ch. 15:2). 6. The Consummation "With violence shall that great city Babylon be cast down, and shall be found no more at all". The plagues of Babylon are "death, anguish, and famine," consummated by her being utterly burned with fire. Death represents divers kinds of torments leading to that result. Whatever forms the torments may assume, they allow the subjects of them "no rest day nor night" during their operation (ch. 14:9-11). When all these restless days and nights are numbered, the consummation of their woes does not occupy long. The catastrophe is represented by a stone like a great millstone being let fall, or cast into the sea. The fall of the Chaldean Babylon was similarly illustrated. Jeremiah's prophecy in writing against Babylon was bound to a stone and cast into the Euphrates, accompanied with the words, "Thus shall Babylon sink, and shall not rise from the evil I will bring upon her" (ch. 51:61-64). The earth did not open and swallow her up; but she sank from the rank of the Queen of the Nations, the capital of the greatest power of the world, to a city without power, and at length without inhabitants, and to such extreme desolation that no material for building should be found upon her site, as at this day (verse 26). From this depth she is to rise no more; although there are some in our day who affirm the contrary. But notwithstanding their fiat, the Spirit saith, "She shall not rise from the evil I will bring upon her". More than two thousand years have elapsed since this decree was registered. In all that time she has never risen, nor will she ever rise again -- "she shall be desolate forever". Babylon: "Glory of the kingdoms, the beauty of the Chaldees' excellency" as it is seen today (see Isaiah 13:19) -- Publishers. The Chaldean Babylon was brought to ruin for its sins against Yahweh in making his temple desolate, oppressing Israel, and intoxicating the nations. The Roman Babylon has done all this, and added to the offence in making herself drunk with the blood of the saints and witnesses of Jesus. The crimes of the Roman Babylon have far exceeded those of the Chaldean; her punishment will therefore be more tormenting and more signal. Hence, she is not simply to be in desolation upon the Seven Hills; but she is suddenly, "in one hour," to be "found no more at all". When "death, and anguish, and famine," have done their work, then Yahweh Elohim, after the example of the angels who visited Sodom, will send the Roman Sodom surging and crashing down into the volcanic subterranean. Pope and cardinals, bishops, priests, monks and nuns, "the temple of the god" they call St. Peter, basilicas, and churches, and all monastic "dens of foul spirits, and unclean and hateful birds," with all "the dainty and goodly things lusted after" by the beastly soul of the intoxicated harlot of the nations -- all will rush headlong, yelling and blaspheming, into the roaring and fiery abyss to "be found no more at all". Thus, with violence she reaches the depths of her low estate, and is no more found among the cities of the earth. Henceforth "the voice of harpers and musicians, and pipers, and trumpeters shall be heard no more at all in her; and every craftsman of whatever craft shall be found no more at all in her; and the sound of the millstone shall be heard no more at all in her; and the light of a lamp shall shine no more at all in her; and the voice of the bridegroom and of the bride shall be heard no more at all in her: for her merchants were the chief men of the earth; for by her sorcery all the nations were deceived". 7. The Survivors
#ITALIC# "Alas, alas, that great city Babylon, that mighty city! for in one hour thy judgment hath come". #ITALICOFF# The survivors of the consummation of the judgment of Babylon are the kings of the earth, the merchants of the earth and all interested in their traffic. These all bewail and lament for her. The kings bewail her because they have lost their favorite prostitute by whose witchery they were enabled to maintain their ascendancy over the deceived nations. The kings of the earth must be her survivors, or they could not lament for her. The merchants of the earth are the chief men of the earth. They are "the spiritual guides" of the peoples, of all ranks, orders, and degrees; together with "the lay lords," or nobles, and civil rulers of the states -- all who are represented in the phrase "Church and State" in the several streets, or kingdoms, of the great city. These, both kings and merchants, stand off in fear of the progressing torment, unable, or unwilling, to risk intervention in her behalf. Their sympathies are all with the Harlot; they bewail her, and blaspheme the tormenting power (ch. 16:21). The spiritual traders in souls bewail her "because no one buyeth their shipslading any more". The Roman State and Capital being all engulfed in the infernal abyss, papal wares cease to be of any value in the soul markets of the world, and all demand ceases. This is a grievous blow to all Romish Priests; who see before them only ruin and starvation. The reprobation of Heaven will be signally displayed in the total wreck of the Roman Ship. If the Pope were really the faithful Vicar of Christ, and the Romish Church the true church of God, would Christ precipitate him and his church into the volcanic abyss, now in active preparation to receive them? This glorious catastrophe will open the eyes of multitudes. Still the kings and priests, and their hosts of interested dependents, though seeing, will not perceive; for their hearts will be hardened, like Pharaoh's, that they and their armies may be destroyed (ch. 19:21). 8. The Shipslading
#ITALIC#"No one buyeth their shipslading any more".#ITALICOFF# The shipslading of a vessel is its cargo, which represents the revenues of the merchants, who own, or charter, or use, the ship. The Roman Ship has for many ages been freighted with wares,which have, through the trading of its importers, brought back to the State "lading of gold, and of silver, and of precious stones, and of pearl, and of fine linen, and of purple, and of silk, and of scarlet; and of all thyine wood, and every ivory utensil, and every article of most precious wood, and of brass, and of iron, and of marble; and cinnamon, and odors, and ointment, and frankincense, and wine, and oil, and fine flour, and grain, and cattle, and sheep, and horses, and of carriages, and of bodies, and souls of men". Hence these things come to represent the spiritual wares, which cause the revenues to flow in from all countries into the treasury of the Church; such, for instance, as masses for the dead, absolution for the living, indulgences for sin, consecrations of cemeteries, churches, sermonizings, reading Latin prayers, ordaining priests, consecrating bishops, sprinkling babies with "holy water," and putting the sign of the cross upon their foreheads, marriages, burials, canonization of saints, lying wonders, and so forth. These belong to the invoice of wares which are the stock in trade of the soul and body merchants of the Great Harlot and her Daughters and Abominations of the Babylonian World. All the State and Nonconformist Churches of Europe and America deal more or less extensively in the invoice. They do not all keep the same assortment of wares; but they will be found to deal in some of the articles enumerated as the lading of the old Ship Babylon, whereby they are proved to belong to the "shipmasters, ships' companies, sailors, and traders upon the sea," who bewail, and lament the fall of their harlot-mother, "because no one buyeth their shipslading any more" -- the clergy-craft is played out, hireling priests and parsons, alias "wolves in sheep's clothing," become a worthless and contemptible drug, esteemed by none. No man or woman will any longer give "carnal things" in exchange for their twaddling conceits, and religious consecrations, and consolations, which they now style their "spiritual things". Protestantism, in all its harlots and abominations, will be as defunct as its Romish-Mother. It will translate no more murderers from the scaffold, to "kingdoms beyond the bounds of time and space;" it will give no thieves and prostitutes the "consolations of religion" in the article of death; it will regenerate no more puling, unconscious, babes with "prevenient" or "subvenient," grace; it will consecrate no more Saint-Bazaars, (churches) and cemeteries for the dead; it will no more befuddle the brains of silly women, and sillier men, with its pulpit and vapourous inanities. All this foolery, paid for in "gold, and silver, fine flour, grain, cattle, sheep," and so forth, in salaries, tithes, and church-rates, will be abolished by Yahweh Elohim, who will permit no more lies to be preached in His name by Latin, Protestant, or Greek (Zech. 13:2, 3, 4). All these things will be substituted by the knowledge of His glory by which the nations of the earth shall be illuminated. They will then come to Him from the ends of the earth, and declare their conviction, that their Catholic and Protestant fathers "inherited lies, and things wherein there is no profit" (Jer. 16:19). These unprofitable and lying vanities, sold to them at an enormous price by spiritual impostors, for the cure of their souls, they will indignantly repudiate. The veil which is now spread over all nations being destroyed (Isa. 25:7), they will look back with astonishment upon their present degradation and insanity. Freed from existing spiritual slavery, they will rejoice in the liberty of the Truth, and wisely resolve to walk no more after the imagination of an evil heart (Jer. 3:17); but to walk in the paths of Yahweh the Elohim of Jacob (Isa. 2:3): who will turn to them a pure language, that they may all call upon the Name of Yahweh, to serve Him with one consent (Zeph. 3:9).